Most of the ethnic groups in southwest China believe that we humans are an integral part of the cosmos, a view of the universe that can be traced back to the ancient Chinese civilization thousands years ago. They believe in the existence of divinities and express their faith through wearing their traditional garments in the modern society. The Yi ethnic groups embroidered on their clothes the original patterns of the mystical he-tu and luo-shu diagrams, holograms of the structure of the universe which are believed to be bestowed by God and handed down from before this civilization around 5500 years ago. The Miao ethnic groups dressed up in clothes embroidered with deities and divinities when they were in ceremonies worshiping the heavens and the gods, maintaining harmony between Man and Nature.
Most of the ethnic groups in southwest China believe that we humans are an integral part of the cosmos, a view of the universe that can be traced back to the ancient Chinese civilization thousands years ago. They believe in the existence of divinities and express their faith through wearing their traditional garments in the modern society. The Yi ethnic groups embroidered on their clothes the original patterns of the mystical he-tu and luo-shu diagrams, holograms of the structure of the universe which are believed to be bestowed by God and handed down from before this civilization around 5500 years ago. The Miao ethnic groups dressed up in clothes embroidered with deities and divinities when they were in ceremonies worshiping the heavens and the gods, maintaining harmony between Man and Nature.
薩 滿 之 路
「薩滿」saman來自滿語及其他通古斯語族語言。在通古斯語中是「智者」、「曉徹」的意思,且意指有能力進入入神狀態,並能與神溝通之人。
薩滿信仰中的薩滿被認為是掌握神秘知識,有能力進入「人神」狀態的人,有著預言、治療,與屬靈世界溝通,以及旅行到屬靈世界的能力。薩滿會作為一個巫醫、術士、驅魔師、占卜師、亡靈巫師或靈魂行者。在中國西南地區,各個民族都有不同的薩滿,他們是神靈世界的守護著,也是現實世界中最後的通靈人。
復活的史前文明
復活的史前文明
《 天 工 開 物 》
《天工開物》是明代科學家宋應星所著,記載了明朝中期以前中國古代的各項技術。全書分為上中下三篇18卷,並附有123幅插圖,描繪了130多項生產技術和工具的名稱、形狀、工序。是世界上第壹部關於農業和手工業生產的綜合性著作,被法國漢學家儒蓮稱為“技術百科全書”。它對中國古代的各項技術進行了系統地總結,構成了壹個完整的科學技術體系。對農業方面的豐富經驗進行了總結,全面反映了工藝技術的成就。書中記述的許多生產技術,壹直沿用到近代。
何謂之“天工開物”?書名取自《尚書·臯陶謨》中"無曠庶官,天工人其代之"及《易·系辭》中的"開物成務,冒天下之道"。這就是本書的核心思想:人類社會中一切事務、職責,均代為上天。人開發萬物的本領,得於天道。於是他在隨後的16年中游走大江南北,足跡遍佈各個地區,深入田野,實地考察,從東北捕貂到南海采珠、和闐采玉,最後終將他平時所調查研究的農業和手工業方面的技術整理成書。在最後一篇的《談天序》中,他寫到:“謂天不可至乎?太史、星官、造歷者業已至矣。”“。天有顯道,成象兩儀,唯恐人之不見也。”人中的一切顯像均來自於天。這正可謂中國人的傳統宇宙觀“天人合一”。
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